Question 1
4 out of 4 points
In the lecture discussion on potential problems when using the Bible in counseling, the lecturer referred to
“relying excessively on the Bible when other strategies might be more helpful
...
Question 1
4 out of 4 points
In the lecture discussion on potential problems when using the Bible in counseling, the lecturer referred to
“relying excessively on the Bible when other strategies might be more helpful to the client at that moment.”
What “trap” may that quote illustrate?
Selected Answer: The “overreliance” trap
Question 2
4 out of 4 points
The lectures explained that comments by the lecturer about Christian counseling are in the “soul care” tradition,
and as such, spiritual formation is emphasized. Which answer below would NOT be true of formative reading of
the Bible, as discussed in the lecture?
Selected Answer: It is the same as informative reading.
Question 3
4 out of 4 points
The lectures talked about specific strategies for using the Bible in counseling. Which of the following would
NOT be endorsed based on the lecture discussion?
Selected
Answer:
I could use counseling techniques that teach clients how to legitimately get revenge on an
abusing spouse.
Question 4
4 out of 4 points
According to the lectures, a guiding principle for using scripture in counseling is:
Selected
Answer:
Christian counselors should use scripture in their counseling but should always ask “in what
ways, under what circumstances” prior to quoting scripture.
Question 5
4 out of 4 points
The lecture defines the “Trinitarian Relationship in Counseling” as:
Selected Answer: The recognition that God is the ever-present part of each counseling session.
Question 6
4 out of 4 points
The lecture discussed the value of, and some principles for using meditation in Christian counseling. Which of
the following statements best corresponds with the lecture content?
Selected
Answer:
In Christian meditation, we are really changing the pattern from expecting answers to one of
patiently waiting on God.
Question 7
4 out of 4 points
The lectures discussed using the METAMORPH grid by filling in the biblical references and spiritual formation
columns. What is the purpose behind doing that?
Selected Answer: We need to learn how to help clients think biblically and correct faulty thought patterns.
Question 8
4 out of 4 points
Although the lectures emphasized the importance of inside-out change, the lectures also explained the value of
outside-in change. What is the function of dislocating experiences in the context of outside-in change?
Selected
Answer:
Sometimes a traumatic personal experience can cause a client to look at deeper issues of the
heart.
Question 9
4 out of 4 points
The lectures talked about several ways that Scripture could be used in counseling. Which of the following are
legitimate ways to use Scripture with our clients?
Selected Answer: All of these are appropriate ways to use Scripture in counseling.
Question 10
4 out of 4 points
In our Christian counseling, if we want to help our client read the Bible for spiritual formation, what is true?
Selected
Answer:
We need to help our clients develop the personal discipline to diligently approach God’s
word.
Question 11
4 out of 4 points
Which answer below best describes the statement: “We can always count on God’s Word, but we must be careful
of our interpretations and applications,” (from the Five Potential Problems When Using the Bible in Christian
Counseling lecture)?
Selected Answer: The “overconfidence” trap
Question 12
4 out of 4 points
The lectures talk about the “level of risk” that different forms of prayer introduce during counseling. What is true
from that discussion?
Selected
Answer:
The use of meditation, as a form of prayer, or praying directly for a client in-session should come
after the counselor knows the client well, knows something about the spiritual history of the client,
and has developed a degree of trust in the therapeutic relationship.
Question 13
4 out of 4 points
If we want our clients to “set the stage” for formative reading of scripture, what would we encourage them to do?
Selected Answer: All of these.
Question 14
4 out of 4 points
Healing prayer can best be described as
Selected Answer: All the above.
Question 15
4 out of 4 points
Based on the week five lecture, what are some appropriate ways to use Scripture in counseling?
Selected
Answer:
Directly using Scripture, implicitly utilizing scriptural principles within counseling strategies, and
using Scripture to evaluate to determine if a counseling strategy is biblically consistent or
biblically neutral.
Question 16
4 out of 4 points
Some beginning Christian counselors may be tempted to quote a quick verse, or give an easy biblical solution
without delving into deeper issues in the life of the client. What caution about using the Bible in counseling
might that illustrate?
Selected Answer: Using the Bible as a smokescreen
Question 17
4 out of 4 points
In the context of the discussion on inside-out/outside-in change, the lecture used the term “condemnation
engineering” as an example of a mechanism of outside-in change. What is an example of that mechanism?
Selected Answer: A therapist unconditionally accepts a client in spite of the client’s off-putting behavior.
Question 18
4 out of 4 points
As a Christian counselor, I can use the Bible in an anthropological way. What would be an example of that in
counseling?
Selected Answer: I help my client to understand the common struggles of humanity.
Question 19
4 out of 4 points
The week 5 lecture talked about “depreciative desires” as a hindrance to reading Scripture for spiritual formation.
What would be an example of that hindrance in the life of a client?
Selected Answer: All of these concepts were represented in the discussion of “depreciative desires.”
Question 20
3 out of 3 points
Prayer helps us to get beyond the illusion that we are self-sufficient to move us to the reality that we are
dependent on God.
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